END TIMES PROPHECY

(Written by Jack Kelley)
5) Conditions Surrounding The 2nd Coming
A couple of days before He was arrested, Jesus had a private conversation with four of His disciples, His inner circle. They were Peter and Andrew, and James and John, two pair of brothers. The purpose of the conversation was to answer questions they had asked Him about the 2nd Coming and the End of the Age. They were confused because according to the prophecy of Daniel 9:24-27 these events were only seven years away, and yet Jesus had just told them the Temple and all the surrounding buildings would be torn down so completely that not one stone would be left standing on another. He had told the crowds the same thing on Palm Sunday and said it was going to happen because the nation hadn’t recognized the time of His coming to them (Luke 19:44).

His response to the disciples’ questions is contained in Matt. 24-25, Mark 13, and Luke 21. Theologians call it the Olivet Discourse because the conversation took place on the Mt. of Olives. For this study, we’ll only summarize it, focusing on the parts that help us identify what the Lord had to say about the conditions surrounding the 2nd Coming.

In Matthew’s account, the most detailed, Jesus included several specific geographic and time references in His answer. He did this so His readers wouldn’t get confused as to who and when He was talking about. Having commanded us to understand this passage in Matt. 24:15, He wanted to make sure we got it right. We’ll use these references to get a clear understanding of His target audience and the timing of events.

His answer to their questions begins in Matt. 24:4 with a general overview. He said false Messiahs would deceive many and that there would be wars and rumors of war, but they wouldn’t be signaling the end. He characterized them, along with famines and earthquakes in various places, as the beginning of birth pangs. Birth pangs tell an expectant mother the labor and delivery are coming, but don’t say exactly when they’ll take place. It’s the same with these signs.

He said they (the Jews) would be persecuted and put to death and hated by all nations, causing many to turn away from the faith and even betray each other, but those who stand firm to the end would be saved. Then He finished His summary in Matt. 24:14, saying the gospel would be preached in all nations and then the end would come. (According to Rev. 14:6-7, this prophecy will be fulfilled by an angel shortly after the Great Tribulation begins.)

“So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel—let the reader understand— then let those who are in Judea flee to the mountains. (Matt. 24:15-16)

These two verses give us the first specific clues as to both the intended audience and the timing of His answer. The Holy Place is the Jewish Temple and as we learned in Part 2, the abomination that causes desolation is a specific defilement that makes it unfit for further use. The last Temple to stand in Israel was destroyed in 70 AD before this prophecy could be fulfilled. The nation itself ceased to exist about 135 AD and didn’t reappear until 1948. But because there’s still no Temple there, the prophecy remains unfulfilled. Also it’s directed to those who are in Judea, the Biblical name for Israel. The Lord was warning people in Israel who will be alive when a Temple is being built there to watch for this, and when they see it to flee immediately.

Pray that your flight will not take place in Winter or on the Sabbath. For then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever will. (Matt. 24:20-21)

The mountains of Judea are treacherous in the winter, and Jews are forbidden under the Law to travel more than 1000 paces on the Sabbath for any reason. This confirms that the warning is intended for latter-day Israel, back in its Old Covenant relationship at the beginning of the Great Tribulation, 3½ years from the Second Coming. The Church will already be gone.

Then in Matt 24:29 He said that immediately after the tribulation ends, the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken. When they see these signs they’ll know that The Great Tribulation has ended.

Matt 24:30 has people on Earth seeing the Sign of the Son of Man in the sky, and then His visible return to Earth with power and great glory. This will cause all the peoples of the Earth to mourn. It’s now too late for them to be saved and they intuitively realize it. This is the Lord’s Second Coming.

Matt 24:36 begins with “No one knows about that day or hour …” What day? What hour? According to Matt. 24:37 and 39 it’s the day and hour of the Second Coming. Remember to stay in context. That’s been His subject since verse 30. I believe the reason He said “day or hour” is so we would know for sure that He was talking about the actual day and hour of His Coming, not the general time. The specific timing of the 2nd coming is shrouded in mystery. No less than 4 times within a span of 27 verses Jesus said the people alive on Earth at the time will not know the day or hour of His coming in advance (Matt. 24:36, 42-44, 50, Matt. 25:13). In fact the only time He used the day and hour phrase was in conjunction with His 2nd Coming.

This lends support to the idea that the 2nd Coming will likely take place on the Feast of Trumpets. It was called the feast where no one knows the day or hour because it came on a new moon, which was very difficult to see in the night skies. Add to that the fact that immediately after the Great Tribulation the Moon will go dark entirely (Matt. 24:29) and it makes a difficult task all but impossible.

Matt 25 begins with the phrase “At that time, …” which is the time immediately following the 2nd Coming, and contains three illustrations the Lord used to describe judgments He’ll conduct after He returns. I’ll just high light what they reveal about the identity of their intended recipients.

The Parable of 10 Virgins
The first one is the Parable of 10 Virgins (Matt. 25:1-13). It’s a story about 10 young women waiting for a bridegroom to come. All have oil lamps but because they’ve been waiting a long time, five have run out of oil and are trying to buy more when he arrives. Lacking oil they’re denied entry into the Wedding Banquet. This parable is sometimes used to illustrate the precarious position of “backsliders” in the Church, but even if you disregard the problem with timing almost everything about that interpretation is wrong.

First, if oil is being used symbolically here, as I believe it is, then the principle of Expositional Constancy demands that it represent the Holy Spirit. This principle says that when things are used symbolically in Scripture, the symbolic use is consistent. For example yeast (leaven) always symbolizes sin, and oil always symbolizes the Holy Spirit. Can the Church lose the Holy Spirit, or exhaust our supply of Him? Ephesians 1:13 and 2 Cor. 1:21-22 both say that the Holy Spirit has been sealed within us as a guarantee of our inheritance, and that it happened solely because we believed the Gospel message. There’s nothing anyone anywhere can do to change that.

But no such guarantee is indicated for Tribulation believers. In fact Rev. 16:15 specifically warns them to stay awake and maintain their righteousness, symbolized by keeping their clothes with them. (Clothing is often used to represent righteousness, as in Isaiah 61:10). Rev. 16:15 implies that Tribulation believers are responsible for remaining steadfast in their faith to avoid losing their salvation. Matt. 25:8 agrees, telling us that all 10 virgins had oil in their lamps at the beginning, but the five foolish ones didn’t have enough to carry them through. Remember, all 10 virgins are caught sleeping when He returns. It’s the oil that distinguishes one group from the other, not their behavior.

Second, these 10 women are called virgins or bridesmaids, but never the Bride. Conversely, the Church is the Bride, and is never called a bridesmaid! And when did you ever hear of a bride having to plead with the groom for admission to her own wedding banquet?

Third, it looks like these young women are trying to get into the Seudas Mitzvah (wedding feast) a banquet that follows the wedding ceremony. If so, none of them made it to the actual marriage ceremony, oil or not, so none of them can be the bride. In fact there’s no bride mentioned anywhere in this parable.

These virgins aren’t the Church. They represent Tribulation survivors trying to get into the Millennial Kingdom. Five were saved in the time between the Rapture and the end of the Great Tribulation (signified by the oil), remained steadfast, and are welcomed in. The five without oil when He arrived did not remain steadfast and lost their place.

This parable teaches that the Lord’s return signals the deadline after which even the request to be saved and receive the Holy Spirit will be denied. The door to the Kingdom will be closed, and the Lord will deny knowing those who’ve come too late.

The Parable Of The Talents
In Matt 25:14, at the beginning of the Parable of the Talents, the word “again” means he’s giving another illustration from the same time period as the parable of the 10 Virgins, the Day of His Coming.

Though our use of talent as being a gift or ability derives from this parable, a talent was a Greek unit of measure, usually monetary. The key to interpreting a parable is knowing that everything is symbolic of something else, so in this parable a talent represents something valuable to the Lord that he wished to have invested on His behalf. Upon his return, He asks those to whom he had entrusted it what they’ve accomplished.

Those who teach that the talents are gifts given to the Church to be used wisely, producing a measurable return, haven’t read the last verse of the parable. The servant who buried his talent in the ground and produced nothing with it was thrown into the outer darkness, the destiny of unbelievers. Is the Lord teaching a works based salvation here? Threatening us with the loss of our salvation if we don’t produce enough with the gifts He gave us? Of course not.

Reading the Bible, it’s clear that money isn’t important to the Lord. But Psalm 138:2 says that He values His Word above all else. I believe the talents represent His Word. Those who sow it into the hearts of others find that it multiplies in new believers. Those who study it find that their own understanding grows, multiplying their faith.

But those who ignore His word find that it’s like burying it in the ground. Out of sight, out of mind, until what little they began with is lost to them. This proves it never held any value for them, and condemns them as unbelievers, to be cast into the outer darkness. They had heard the truth and ignored it. Now it’s too late. In 2 Thes. 2:10 Paul describes them as those who perish because they refused to love the Truth and so be saved. Some will bear the further responsibility of having led their followers astray by their refusal to teach the truth.

In His Word, the Lord laid out every action He would take regarding His plan for Planet Earth. “Surely the Sovereign LORD does nothing without revealing his plan to his servants the prophets,” He said (Amos 3:7). He did this so man would never have to wonder what He was up to. And where the End of the Age is concerned He had more to say than about any other subject. No one can plead ignorance. Again the point is that some who survive the Great Tribulation will be welcomed in to the Kingdom and some won’t, and faith is the determining factor.

The Sheep And Goat Judgment
Matt. 25:31 leaves no doubt as to its timing. It begins “When the Son of Man comes … ” and goes on to talk about the Lord setting up His throne on Earth after His return for the judgment of the nations, actually a judgment of Gentile tribulation survivors. The Lord doesn’t judge nations in the eternal sense, only individuals. The Greek word here is ethnos, and means “people of every kind.” They’ll be judged by how they treated “His brothers” during the Great Tribulation. It’s called the Sheep and Goat judgment, with the sheep being those who helped His brothers through the horrific times just past and goats being those who didn’t.

Some say His brothers are believers, whether Jew or Gentile, and others say they’re specifically Jews, but the most important point is that these tribulation survivors aren’t being judged by their works. Their works are being cited as evidence of their faith, as in James 2:18. To give aid to a believer, especially a Jew, during the Great Tribulation will take even more courage than it did in Hitler’s Germany, and according to some will be an offense punishable by death. Only a follower of Jesus, certain of His eternal destiny, would dare do it or even want to. Those who helped “His brothers” will have demonstrated their faith by their works and will be ushered live into the Kingdom. Those who refused to help will have condemned themselves to the outer darkness by this evidence of their lack of faith.

All three illustrations teach the same lesson. Surviving believers go live into the Kingdom. Some will have relied exclusively on the Holy Spirit’s gift of faith, as in the Parable of the 10 Virgins. Others will have multiplied their faith by studying and sharing His word, as in the Parable of the Talents. Still others have put their faith into action, risking their lives in the bargain. They’re the Sheep of the Sheep and Goat Judgment. But just like it’s been throughout history, all are saved by faith.

Where’s The Rapture?
The Sheep and Goat judgment is actually an expansion of Matt. 24: 40-41 “One taken and the other left … ” Because of the timing problem, these verses can’t be describing the Rapture. But there’s more. The Greek word translated taken in verses 40 and 41 means “received.” Captains choosing up sides in a sandlot baseball game point to someone and say, “I’ll take you.” It means, “Come over here. You’re on my team.” No problem so far, the Lord is taking some but not others.

But the primary meaning of the word translated left is “to send away” as a divorcing husband would “send away” his wife. In those days wives had no rights and except in very unusual circumstances didn’t own property. The marriage home was the husband’s property, usually built on his family’s land. If he divorced his wife, he sent her away to live somewhere else, excluding her from his presence. Unbelievers won’t be sent away in this manner at the Rapture. They’ll be left in place to endure the judgments.

This passage isn’t describing the Rapture. The timing, the context, and the disposition of the parties are all wrong. It’s a summary of the Sheep and Goat judgment. Those taken (received) go live into the Kingdom in their natural bodies and help to re-populate the Earth, while those left (sent away) are put into the Outer Darkness, forever banned from the presence of God.

As it was in the days of Noah so shall it be at the coming of the Son of Man (Matt. 24:37) Let’s back up now and address this overview statement. In the days of Noah the people of Earth could be separated into three groups. There were the unbelievers who perished in the Flood, Noah and his family, who were preserved through the Flood, and Enoch who was taken from Earth before the Flood. (Enoch was translated in Genesis 5. That means that God took him live into Heaven. The Flood came in Genesis 6.)

In The Time Of The 2nd Coming the people of Earth will also fall into three groups. The unbelieving world will perish in the End Times judgments, Israel will be preserved through the judgments, and The Church will be taken from Earth before the judgments.

There are some interesting similarities between Enoch and the Church. His name means “teaching,” one of the primary roles of the Church. Jewish tradition holds that Enoch was born on the 6th day of Sivan. The 6th of Sivan is the day in the Hebrew Calendar on which the Feast of Pentecost is celebrated. It’s the day the Church was born. I think Enoch makes a good model of the Church. But you say, “Enoch was only one body.” So is the Church.

At the 2nd Coming the door to salvation will be closed. The surviving people of Earth will be judged and those who’ve become believers will be welcomed into the Kingdom. Unbelievers will be taken off the planet, deprived of the Lord’s presence forever. They wanted the Lord out of their lives, and now they’ll get what they wanted.